One should not repose faith in name and form. Name and form correspond to Pravritti (outward path). One should take to the path of Nivritti (inward path) and understand the fundamental principle of creation. [At this juncture, Bhagawan materialised a lemon.] This is a lemon. We call it a lemon based on its form and taste. These reflect the Pravritti and not Nivritti aspect. In fact, it is nothing but a combination of cells, molecules, and atoms. The potentiality of the whole lemon is latent in each of its cells. The cells have neither beginning nor end. They are of immense power. This immense power is related to akasa (space). Akasa is related to pure consciousness. Even the lemon is a representation of pure consciousness. One who eats the lemon is also a personification of consciousness. Everything that exists is consciousness itself.

Every man uses the terms ‘I’ and ‘mine’. The handkerchief, tumbler, car and the house are all related to the expression ‘mine’ and not to the Atma tatwa ‘I’. Thus, ‘mine’ relates to Pravritti while the Atma is related to Nivritti. The term ‘I’ (Atma) is constant, unchanging and eternal. It is Constant Integrated Awareness. It is the embodiment of consciousness. Since this principle is immanent in every person, everybody is the personification of consciousness. We have therefore to recognise the fundamental principle or mooladhara. There are three aspects to it. They are Pravikriti, Paryanakruti and Pariprasna. Pravikriti means surrendering one’s own self. Secondly, one has to surrender all that one considers thine and mine. Thirdly, one must constantly be enquiring about this Atma tatwa from the one who has realised it. To recognise that ‘I am not the body, the mind or the intellect or any of these things that are manifest in the external world’ is the import of Pariprasna. The Vedas have been teaching these eternal truths from ancient times.

First of all, you must enquire into the nature of the Self. The cells are made of atoms, which have no beginning or end. Atoms and molecules are manifestations of the divine principle. From where did this divine power manifest? It arises from akasa (space).

Thishtathi.

With hands, feet, eyes, head, mouth and ears

pervading everything

He permeates the entire universe.

Consciousness is all-pervasive. Wherever it falls, it occupies the object therein. The object occupies space, Consciousness pervades space, and hence Consciousness pervades all objects. There are two aspects to this: being and manifesting. This manifestation (effulgence) is the Atmic principle. This Atmic principle is consciousness itself. This effulgence is variously called Atma, Paramatma (Supreme Atma), Paramjyoti (Supreme Light). It is from this effulgence that the various objects of the world manifest.

The Vedas call this manifestation as Atma (‘I’). Nobody has created this. It is Self-manifest. There is an eternal principle of ‘I’ present inside the individual. The feeling of ‘mine’ relates to external objects. ‘I’ is the Atma and ‘mine’ is maya (illusion). The changeless principle is immanent in all objects of the world.

But man falls into error due to his vasanas (inherited tendencies) and abhyasa (habits). Man creates for himself manifold relationships like ‘my son’ and ‘my brother.’ The body consciousness is the cause for these bonds. Who is the mother and who is the child before birth? Who is the husband and who is the wife before marriage? All these are transient relationships created by man, and they are as impermanent as passing clouds. Getting lost in these transient relationships, man falls into delusion (bhrama).

When you are in deep sleep, you are not even aware of your own body. In samadhi, similarly, the sadhaka (spiritual aspirant) does not feel his body. It is believed by some that what is perceived by the senses only is real. Actually, none of it is real. The Atma alone appears as reflection, reaction, and resound. None of these is you. The Atmic principle alone is your Self. Nobody else can create your inner reality, nor can anyone deny it. This ‘I’ is the true eternal principle.

Attributeless, ancient, eternal, pure, unsullied,

immortal and free from bondage.

This Atmic principle is the very personification of Divinity; hence, the expression Eswara Sarvabhutanam (God is the indweller in all beings). It is this principle of universal divinity that is asserted by great scholars. For instance, all of you know the story of Adi Shankara and the Brahmin who was learning Panini’s Grammar: Shankara admonished him to concentrate on Govinda Nama (Bhaja Govindam) instead.

In our daily life, we give different names to different persons and objects. If you just call, ‘Hey boy’, who will come? However, if you call, ‘Hey Rama’, the boy named Rama will immediately respond. You are not born with any name. Names are imposed. Even the very body that you possess is not you. By constant repetition of ‘I’ in relation to the body, you have fallen into the illusion of body consciousness. Whenever you are able to apply the expression ‘my’ to any object, from your handkerchief to the various limbs, it implies that ‘you’ are different from the object denoted by the expression ‘mine’. Then who are you? To recognise this, Vedanta has given various explanations. If you find the true differentiation between ‘me’ and ‘mine’ in its true implication, the relationships in the entire world become clear. The sense of possession ‘mine’ is entirely separated from your true self. Your self transcends all these. That is why the Veda makes the assertion, Aham Brahmasmi (I am Brahman). It does not say, Brahma is mine. It says, I am the very personification of Brahman. Therefore, one should try to recognise this principle of ‘I’.

Embodiments of Love!

Confusion arises in the first place because of the distinction between ‘I’ and ‘mine’ and consequent neglect of the principles of the cell, molecule and atom. This lemon is a conglomeration of atoms and not a lemon per se. For our convenience, we have given it the name, lemon, not for the sake of understanding the basic reality of atoms and molecules.

What is knowledge? Advaita Darshanam Jnanam (perception of the One without a second is supreme knowledge). This is a body with various anatomical functions in it. It is alive only as long as all these systems are functional. It becomes a dead body the moment these systems stop functioning. The body is dead, but the cells and atoms are still there. Atoms get back to atoms. Hence, it is necessary, first of all, to recognise the principle of mooladhara (inner fundamental basis).

What is the basis for water? When hydrogen and oxygen combine, we get water and we can drink it. But can we drink hydrogen or oxygen when we are thirsty? For convenience, we postulate such variety. But all this variety is mere mithya (relative reality). What is mithya? It is neither truth nor untruth but an appearance of the non-existent as real. Such appearances are temporary and transient and change their form after some time. Truth is unchanging. Trikala Badhyam Sathyam (that which is unchanging in the past, present and future) alone is truth.

Man today resorts to many evil ways for the sake of power and pelf. But how long do these last? They come and go.

Do not be proud of your wealth, progeny and youth; all will be destroyed

in due course of time.

Presuming such a transient world as truth, you waste your life in such

pursuits. You are born so that you may fulfil the purpose of your life.

The body is solely intended for the pursuit of righteousness.

What is your dharma? Does everything that pleases you constitute dharma? Not at all. True adherence to your conscience is righteousness proper. All the time you abandon the dictates of your conscience and become a victim of delusion. You see your reflection on a mirror, but is the image real? In fact, it suffers from lateral inversion. How can such erroneous images become true? In the same manner, the entire external world is a reflection of your inner reality. Your inner reality should be the basis. When you have a firm grip on the principle of mooladhara, all external delusions and illusions vanish. From birth to death, man neglects his inner fundamental basis (mooladhara) and dissipates his life and energy on the objects of the external world. This is not the purpose of life. You must realise the truth of your inner source and ultimately attain it. You must experience the life of truth. To be born, grow up, eat, indulge in other mundane activities, and to die is not the purpose of your birth. However, these days such concerns have increased immensely. You have not grown in your stature for several ages because of this.

The name of this year is Vrusha. Many people have been making all kinds of predictions of the events for the New Year. What is bound to happen will happen. Continue doing what you have to do. During all this, your mind should be centred on your original source (mooladhara). If you neglect this, all your efforts are useless. As a result, humanity encounters so many disasters and catastrophes. One should not say unpleasant things, but I am obliged to say some unpleasant things. The coming year is likely to face far more difficulties than the past year, in fact a lot more. The political arena is likely to see greater problems. There are likely to be more earthquakes. What is the cause? It is the consequence of man’s wrongdoing. The good or bad events of the world are a consequence of human activities. There is conflict even between brothers and in the field of politics. Human values have been forsaken. This is the case not just in any one country but all over the globe.

Vrusha is the name of this New Year. According to the Indian calendar, the cycle repeats itself after 60 years. To name a few, Prabhava, Vibhava, Shukla, Pramodhuta, Prajotpathi, Angirasa, Srimukha, Bhava, Yuva, Datha, etc. These are the names of the children of Narada. Since he had desired that the names of his children should remain eternally, the years have been named thus.

One is bound to experience the reflection, reaction, and resound of one’s own actions, but no one can predict when, where, and how. One thing is certain, the good will never suffer in the end and no danger can befall them.

In Gujarat, there lived a well-to-do businessman named Patel, who was also a great devotee. He had all comforts and conveniences at his disposal. He used to perform regular puja (worship) every day. One day, one of his friends asked him, "Patel, you have got everything that one could ask for in life. Then why are you worshipping God?"

Patel replied, "I don’t worship God for wealth and prosperity. I ask Him only for peace and bliss, which He alone can confer, since He is the embodiment of Supreme Bliss and Peace."

This is true devotion. Peace and bliss cannot be obtained elsewhere except from God. Happiness is union with God. No matter however much you try, you cannot attain peace from the external world. Many overseas devotees say, "I want peace." I tell them, "You are the embodiment of peace. What you get outside is only pieces. The peace you aspire for is within you." You are truth, peace, love and non-violence, and you are verily God. When you have such a firm conviction, there will be no scope for misery; you will always be blissful. Do not think that God is separate from you. Have full faith that ‘I am God’.

Once, Lord Rama asked Hanuman, "How do you contemplate on me?"

"At the physical level, You are my Master and I am your servant. At the mental level, I am a spark of thy Divine Self. At the level of the soul, You and I are one," said Hanuman.

Pleased with Hanuman’s reply, Lord Rama presented him with a pearl necklace, which was given to Mother Sita by her father, King Janaka, at the time of her marriage. Hanuman held this very valuable necklace in his hand, began to remove all the pearls one by one from it, and kept it near his ear for some time, and then, after biting each one of them, threw them away. Sita was surprised to see Hanuman’s behaviour. She thought that Hanuman had not given up his monkey traits. Rama knew the intention behind Hanuman’s behaviour. However, in order to make Sita understand this, He asked, "Hanuman, why are you biting and throwing away such precious pearls?"

Hanuman replied, "O Lord, I am examining whether I could listen to your name in the pearls. Since I could not hear it, I am throwing away. The pearl is no better than a stone if there is no Rama Nama in it. I want only you." Listening to Hanuman’s reply, Rama offered Himself by embracing Hanuman.

The inner meaning of this is that Rama is where Hanuman is, and vice-versa. Hanuman is one who realises the unity of the individual and God. As a result, Hanuman was always in a state of bliss. Hanuman is given various appellations, such as Santha, Gunavantha, Balavanta (one with peace, virtues and strength). He derived his strength from the divine name of Lord Rama. Many people confine the Divine Name only to the lips, but Hanuman chanted the name of Rama from the depths of his heart.

Poison will remain as poison even if it is put in a precious vessel studded with diamonds, pearls and emeralds. The divine ambrosia will not lose its taste even if it is put in a brass vessel. Likewise, purity of heart, not external appearance matters. Attaining purity of heart is the purpose behind chanting God’s name. Chanting God’s name should originate from the heart, not from the lips.

When you give something away in charity, think of it as an offering made to God Himself. That is true charity. Some people give money to the priest and ask him to perform worship on their behalf. Will your hunger be appeased if someone else eats? Likewise, how can you get the benefit of worship performed by the priest? Any good activity should be undertaken by the concerned person himself in order to derive the benefit therefrom. Today people are unable to understand the secret of Divinity. In fact, you are divinity personified, but you consider yourself to be the body, which is ephemeral. The Bhagawad Gita says, Anityam Asukham Lokam Imam Prapya Bhajasva Maam – Having reached the world, which is temporary and full of misery, contemplate on me.

This body is a den of dirt, disease-prone and cannot cross the ocean of Samsara. O mind, do not be under the delusion that the body is permanent. Instead, take refuge at the Divine Lotus Feet.

As long as one is alive, one can aspire to lead a happy and healthy life. Healthy body leads to healthy mind. So, take proper care of your body and always contemplate on the selfless, pure and steady Atmic principle. You are a member of society. Your welfare depends on the welfare of society. So, aspire for the well-being of one and all. Loka Samastha Sukhino Bhavantu (May all the worlds be happy!) Eschew narrow-mindedness; cultivate broad feelings in order to experience bliss.

Embodiments of Love!

This New Year brings with it some good results also. The New Year Day is celebrated not merely to partake of delicious dishes. You have to imbibe sacred feelings and resolve to lead a fruitful life. The good and bad of the world depend on your conduct, which in turn depends on your thoughts. So, develop good thoughts. Only then will you be able to lead a noble life. Set an ideal to your fellowmen. Give them happiness. Show compassion towards them. Talk to them lovingly. All this is possible only when you acquire divine love. So, strive to become the recipient of divine love. Chant His Name wholeheartedly.